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How Jesus Saves the World from Us: 12 Antidotes to Toxic Christianity, by Morgan Guyton
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Christianity has always been about being saved. But today what Christians need saving from most is the toxic understanding of salvation we've received through bad theology. The loudest voices in Christianity today sound exactly like the religious authorities who crucified Jesus.
This is a book for Christians who are troubled by what we've become and who want Jesus to save us from the toxic behaviors and attitudes we've embraced. Each of the 12 chapters proposes an antidote for the toxicity that has infiltrated Christian culture, such as "Worship not Performance, "Temple not Program," and "Solidarity not Sanctimony." Each chapter includes thought-provoking discussion questions, perfect for individual or group study.
There are many reasons to lose hope about the state of our world and our church, but Guyton offers one piece of good news: Jesus is saving the world from us, one Christian at a time.
- Sales Rank: #72228 in Books
- Published on: 2016-04-18
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .41" w x 5.50" l, .0 pounds
- Binding: Paperback
- 166 pages
Review
Powerful. Provocative. And true. Morgan Guyton makes the startling and convincing case that Jesus came to save the world from us -- human beings who have the propensity to pervert Good News into Bad Rules. With passion and wit, Guyton turns Jesus' message back around to a radical way of justice for the world. If you've been tempted to dump Christianity, give this book the chance to convert you to the possibility of a deeper life in and with God. ―Diana Butler Bass, author Grounded: Finding God in the World -- A Spiritual Revolution
Morgan Guyton's new book is intelligent, passionate, insightful, challenging, and a compelling read. It will jolt you out of comfortable but confining Christian ruts and help you be healed from twelve common and dangerous religious toxins. It's strong and needed medicine!―Brian D. McLaren, author/speaker/activist (brianmclaren.net)
I’m pretty sure that Morgan Guyton doesn’t stray far from the monkey bars, because How Jesus Saves the World from Us looks at so many familiar texts upside down. Guyton lets the pages flutter until they make more sense inside out. His perspective swings with life and the unexpected, so that I can’t wait for the world to be saved from me.―Carol Howard Merritt, Author of Tribal Church and Healing Spiritual Wounds
Morgan Guyton’s new book, “How Jesus Saves the World From Us” is one of the most refreshing books I’ve come across in some time. Guyton takes on the prominent toxic, modern-day distortions of Christianity and lays out a compelling vision for what the world could be like if Christians would finally begin to follow Christ. His explorations of what it looks like to be a faithful Christ-follower will be convicting to everyone who reads them, but at the same time, you will find yourself being enraptured again with the person of Jesus and his radical vision for the renewal of our world. This book made me want to become a Christian again. Guyton’s first book is truly transformative. May it be the first of many more to come. ―Brandan Robertson, Writer, Activist, Speaker, The Nomad Blog on Patheos
In this book Morgan Guyton shares his tremendous ability to reframe familiar and often polarizing categories with insight illumined by Scripture and human experience to invite, and even provoke, his readers to participate in God’s reign with renewed compassion. ―Laceye C. Warner, Associate Professor of the Practice of Evangelism and Methodist Studies, Duke University Divinity School
With insight born of profound personal experience and deep theological reflection, the author leads the reader on a transforming journey into the heart of the Christian gospel. He artfully challenges conventional distortions of core doctrines while respecting those who may differ from his interpretations. Groups and individuals seeking to understand and live as faithful Christian disciples will find How Jesus Saves the World from Us a much needed guide for continuing the journey toward the fullness of salvation. ―Kenneth Carder, United Methodist bishop (retired)
Morgan Guyton is helping heal a Christianity that has become infected with the pathogens of American culture. As Morgan prescribes antidotes for a toxic Christianity, he does so with keen insight and crisp writing. More importantly, Morgan does all of this with the grace and humility of one who genuinely loves the church and longs for her well-being. I am grateful for Morgan Guyton's important and timely voice. ―Brian Zahnd, Pastor of Word of Life Church, St. Joseph, Missouri, Author of A Farewell To Mars
About the Author
Morgan Guyton is Director, NOLA Wesley United Methodist Campus Center. He is also a United Methodist pastor, blogger, and author of dozens of articles featured in Red Letter Christians, Huffington Post Religion, Think Christian, Ministry Matters, United Methodist Reporter, and Rethink Church.
Most helpful customer reviews
2 of 2 people found the following review helpful.
having found the local Methodist churches ‘sleepy’ at best, I’d decided to check out First Year Fellowship
By Jason Micheli
I first Morgan Guyton when we were first years- not freshman- at the University of Virginia during a gathering of the First Year Fellowship, which was a college extension of Young Life’s para-church ministry. I’d only become a Christian maybe 18 months before coming to college and, having found the local Methodist churches ‘sleepy’ at best, I’d decided to check out First Year Fellowship. Initially, it seemed awesome. It was on campus. Everyone was my age, looked like me, thought like me. It was led by a few charismatic older students armed with acetate overhead sheets, acoustic guitars, and Jesus in my pants praise songs.
In hindsight I can say that First Year Fellowship was a tribe of evangelical students of a particular Calvinistic strain but I did not have such categories at the time. I only knew after a few gatherings that I did not belong. The performance of my worship was not demonstrative enough. My certainty was short on such things as substitutionary atonement. My questions about unbelievers, my gay friends, and prayer were not welcomed. My pushback was push-backed. The Christianese slang and idioms felt ill-fitting on me. Having come to the faith in a United Methodist New Church Start, Woodlake UMC, a seeker sensitive church, I was not prepared for Christians who took their beliefs seriously enough to stigmatize other Christians.
The usually unspoken exclusion I felt at First Year Fellowship eventually kick started a long running commentary in my head that I was not a good enough Christian which inexorably led to unproductive and even shaming attempts on my part to justify myself before God rather than rest in Christ’s justification of me.
What I know now was that I was a victim of a form of toxic Christianity. And it was, toxic. It made me feel physically ill. It made me ashamed, physically and emotionally, of who I thought I was as a Christian.
I met Morgan at that First Year Fellowship- at a fall retreat, actually, in which we all went skinny dipping, and Morgan sports a bear suit underneath his clothes so you can imagine that left an impression- and my first impression of Morgan was how I thought he’s so completely different from me but the two of us are completely different from this group. The thing we have in common is that we have nothing in common with this gathering of Christians. Neither of us belonged.
I count it is a source of pride that, though Morgan and I agree on very little or, rather, we disagree on much, he and I were the only two disqualified by the Young Life Organization from being leaders of First Year Fellowship. Given my experience, I’m not sure why I applied- whether it was masochism or infiltration. I was blackballed because I would not concede to my interviewer that his deformed and useless hand had been ordained by God for a higher purpose.
I’m not sure why Morgan was rejected, but I suspect it’s because, as a Christian, he can be hard to take. During First Year Fellowship gatherings, Morgan would frequently raise his hand and stand to share what Jesus had compelled him to do or say, or whom he was called to love, this week, or what he was wrestling with in the Spirit at present. Honestly, listening to Morgan in those moments was exhausting.
In other words, Morgan was the kind of guy that made you realize why people wanted to kill Jesus.
There’s only so much urgency of faith that sinners and almost Christians can tolerate before they respond with a cross.
If Morgan wears his heart for God on his sleeve, then there’s a piece of it on every page of his book, which is better understood by the title he originally gave to it Mercy Not Sacrifice, for Morgan’s refrain is the prophets’ own reminder that God does not desire the practices and gestures by which we try to ameliorate our situation vis a vis God rather God wants a beautiful, poured out life from us. In How Jesus Saves Us, Morgan uses his own story, revealing some of his own saddness, insecurities, and shame along the way, to expose the ways in which our piety and practices mask the very sorts of ideologies from which Jesus has already saved us.
I’ve no doubt that Morgan’s book will be life-giving because his oddness in a way all those years ago helped to save me from the self-loathing that self-justification inevitably begets. He was part of God’s antidote for me of the toxic Christianity which had infected my newly chosen faith.
If prophets are not welcome in their hometowns, it’s understandable that we’d be uncomfortable at times with them in our pulpits. I’m not sure I possess the truthfulness, spiritual energy, or courage of my conviction to ever want to be a part of Morgan’s congregation (and I mean that as the highest compliment), but I’m grateful that Morgan is a leader in my Church with a capital C and that through this book his voice will afflict many with the right kind of nightmares.
3 of 3 people found the following review helpful.
I particularly loved his chapter on Poetry not Math
By Fran Holm
What a breath of fresh air! Morgan Guyton articulates so clearly what I've been feeling for years about the church. I particularly loved his chapter on Poetry not Math. Being part of the body of Christ - having Christ in your life is more a matter of breathing in and breathing out, being companion, being friend, letting the music of God's love flow through you, rather than learning all the rules and being right. I bought copies of this book to share with key leaders in my church. It is helping us to change our focus from 'doing church, or being Christian,' to 'relationship' - with Christ, with others. My thanks to Morgan Guyton for sharing his gift, his vision with us. Pastor Fran Holm, Morgan Valley Christian Church, Peterson, UT
1 of 1 people found the following review helpful.
Have Christians become what Jesus came to stop us from being?
By Mark A. Sommer
Morgan Guyton is a fairly popular online presence, blogging for years under the title Mercy Not Sacrifice, now part of the Progressive Christian Channel at Patheos.com. Some will immediately balk at the word "progressive," but, although Guyton can be very political at times, his writing does not always fit the typical rhetoric of the Left. As Edwin Tait asserts in his review of Guyton's new book on Amazon.com, "the book is far more than yet another attack on the distortions of conservative Protestantism, and the Christianity it offers should challenge anyone who thinks that 'progressive Christianity' is just a watered-down, culturally accommodated version of the real thing. This is a winsome, beautifully written, passionate presentation of the central truths of Christianity."
"Mercy Not Sacrifice" is, of course, based on Hosea 6:6, which reads in the NIV: "I desire mercy, not sacrifice, and acknowledgement of God rather than burnt offerings." Jesus quotes this passage in Matthew 9:13 and 12:7, telling his critics they have not understood the significance of the passage in Hosea. In Chapter two of How Jesus Saves the World from Us (Mercy, not Sacrifice: How We Love People), Guyton points out the word "mercy" in Hosea could be translated "steadfast love" (as in the New Revised Standard Version) or "loyalty"—"the kind of unconditional love that people have within a family." In verse four, God compares Israel's love to morning mist or dew which quickly disappears. God wanted people to be loyal to him instead of going after other gods. The Pharisees thought they were being loyal to God by judging Jesus and his disciples for eating with sinners and plucking grain on the Sabbath. But Jesus says they are not understanding loyalty to God involves how they treat others. "Jesus' interpretation means that the best way to show God steadfast love is not through a stringent life of sacrifice, but by extending mercy to other people."
This is reminiscent of what the Apostle John writes in his first epistle: "...if we don't love people we can see, how can we love God, whom we cannot see?" [1 John 4:20 NLT] We too often forget our love for God is demonstrated in how we treat people. Our devotion to God is shown, not by being nit picky and critical of what people do – as if God needs us to keep people perfectly in line, but by showing mercy. Isn't that how we would want to be treated? As the master in one of Jesus' parables puts it, "Shouldn't you have had mercy on your fellow servant just as I had on you?" [Matthew 18:33 NIV]
The first chapter of the book describes how we are able to love God because of the mercy he has shown us. If conservative Christians have any doubts about the gospel Morgan is promoting in his book, they should be relieved by what he says in the chapter: Worship, Not Performance: How We Love God. There can be no doubt about the author's commitment to justification by grace through faith. He writes, "God loves it when we do our best. god loves hearing us sing our hearts out and watching us perform the deeds of our lives with excellence. But God doesn't want us to do anything out of an anxious need to justify ourselves.... the Christian gospel teaches that instead of being justified by our good deeds or right answers, we are justified by God's grace." He goes back to the beginning with Adam and Eve and discusses how the Fall caused them to lose their innocence and become self-conscious. Humans now learn to hide under "masks of social performance" in order to look good to other people – and to God. Jesus can to save us from that so we could freely worship him instead of trying to perform well enough to be accepted.
Many conservative Christians have forgotten their roots and what the gospel is really about. This comes out in our judgmental spirit and self-righteous attitude toward others. Morgan would call this toxic Christianity. But he doesn't exclude himself as part of the problem, as implied by the "us" in the book's title, "How Jesus Saves the World from Us: Antidotes to Toxic Christianity." In a recent blog post, he gives this humble assessment of himself: "A wicked thought came into my mind when I learned about the shootings in Orlando: This is why people need to read my book. Thankfully, before I could post anything stupid on Facebook, the Holy Spirit convicted me with a second thought: This is why you’re still toxic."
Morgan would be the first to admit he is not perfect. His book is not perfect. But hopefully people will give his book a try in the same spirit of humility he tries to bring to his blog. There are twelve total chapters which follow the same pattern: This, Not That: How We... He describes what he believes are toxic attitudes, what these attitudes should be replaced with, and how we should live. You may not agree with everything he says, but, as someone wisely said, in order to grow, read those with whom you disagree.
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